Andrés Blog
Comedy and Tragedy: Pop Culture’s Two-Faced Approach to Diversity and Inclusion, Part 2
In Part One of this series, I shared my thoughts about the lack of diversity on the big screen. Here, I tackle television.
“Glee”
Although they represent 12 percent of the population, people with disabilities are only one percent of prime-time TV characters. There are even fewer positive, affirming roles for a character with a disability.
So why, in this paean of diversity, is Artie, a character who uses a wheelchair, played by a person without a disability? It’s mind-bending that, in the midst of an exceptionally inclusive move to portray a positive, productive, highly talented character, the Glee producers send a stunningly negative message–as described in an Huffington Post entry– that those with a disability are so not able–that they can’t even be relied on to play one of their own. Wow.
The same thing happened when Abigail Breslin (from “Little Miss Sunshine”) was cast as young Helen Keller in the Broadway revival of “The Miracle Worker.” A hearing actor was selected for a deaf role in the off-Broadway “The Heart Is a Lonely Hunter,” Daniel Day-Lewis played a man with severe cerebral palsy in “My Left Foot,” and Tom Cruise acted the part of a paralyzed Vietnam veteran in “Born on the Fourth of July.” Angela Johnson Meadows’ post, “Where is Disability in the Hollywood Diversity Discussion?” offers additional insights.
And why do the creators of “The Cleveland Show,” a smart, funny, and popular TV show about a black family, use a white actor, Mike Henry, to play the lead role of the black family patriarch? Again, in the midst of an inclusionary creation, a resounding exclusionary message is sent that blacks don’t have the skills, not even to portray themselves, not even in voice. Double wow.
We used to shake our heads when hearing about the old times, when white actors put on black face, or when they wore braids to play Native Americans. Now we see: Hollywood is still doing it!
We begin to understand how exclusion begins. It goes back to who’s being allowed to create and cast programs. The character from “The Cleveland Show” has its genesis on “Family Guy,” another animated show with a white creator and an all-white cast providing the characters’ voices. Because it would be inconsistent to change the actor who provided Cleveland’s voice once the character got his own show, the argument goes, it’s necessary to keep the same actor.
So, Cleveland’s visible diversity—and it is great to have a strong character of color in the show—masks the lack of diversity below the waterline among the writers, producers, and actors. Making it, in effect, a blackface cartoon.
I love this show! Not only is it a contemporary and insightful exploration of today’s diversity issues as they play out in blended families, but it’s consistently hilarious, smart, and incisive in plot and dialogue. I applaud the creators’ and actors’ willingness to explore, through humor, sensitive diversity issues such as: What does it mean to “be a man” for the gay couple of Mitchell and Cameron? What are the lies that spouses, children, and parents tell each other? What cultural tensions exist between Latinos and European Americans that reach beyond superficial jokes about habits to more deeply expose differences in worldviews?
But…
Why are there no black lead characters? For a show that has set out to elaborately address diversity issues in multiple ways, this is a glaring omission. True, it is an unfair burden for one show to address all diversity issues or to address them equally. I understand not only the dilution that would take place from a writing perspective, but also the apparent condescension involved in pandering to all constituencies. But for the African-American dimension to be missing–the genesis diversity issue in American culture–is a statement.
As I think about that inherent statement, and I am speculating here, I don’t believe it’s an “anti” thing. I believe it’s a fear thing. I can imagine a group being overlooked or deemed too small to be addressed, but in a show about diversity one just doesn’t overlook blacks.
Is it possible in today’s environment writers feel relatively safe writing smart, non-edgy, affirming comedy about gays, Latinas, youth, and older people, but not racial issues—particularly black and white issues? Could it be that writers felt they could not lean into making comedy of racial issues, even with their affirming, insightful philosophy to inclusion? And, if so, why not?
This apparent hesitation–actually, avoidance–reflects how too-hot-to-handle race still is in the United States. One sign of psychological health is the ability to laugh at oneself. Or, one’s group. At some level we now can laugh about Latinos, gays, and even our own preoccupation with inclusion, which is all good, but when it comes to race–particularly black and white–in America, we still can’t make it a family prime time laughing matter.
Application to Corporations
Don’t underestimate the corporate diversity implications regarding what pop culture can and cannot manage. If bold Hollywood runs away from dealing with race in a mainstream TV program about diversity, what about corporate America’s ability and readiness to truly deal with race in the workplace?
This is what worries me about the full embrace and emphasis of “inclusion.” I believe inclusion has been a transformational addition to the work of diversity. It should be about all of us. Introverts, analytics, white males included. I worry that in casting this wide net we, at times, end up equating personality and thought pattern differences to the more difficult, painful dynamics of race. And in so doing, we end up minimizing it.
I love inclusion and the concepts behind it, in the same way I love “Modern Family.” But within the good thing there could be a fatal flaw that, if not addressed, could undermine the very thing “Modern Family,” “Glee,” “The Cleveland Show”–or corporate diversity and inclusion–are supposed to be about. That is, addressing at a root level the very things that keep “us versus them” firmly in place.
When we don’t address race head on–all that unfinished business that leaves a disproportionate number of blacks still standing on the bottom rungs–it may just be telling us something troubling about our ability to truly address what matters most as we run off, gleefully, embracing all those other wonderful things.
Shattering the Current Paradigm: Time to Consider New Tenets for Diversity
Measuring Diversity’s Pipeline: Take Five with Chicago United’s Gloria Castillo
Brazil’s Economic Future Depends on Education and Diversity
Brazilian Particularism – The Ying and Yang of Going With the Flow








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